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1 býfluga
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2 saumaklúbbur
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3 vinnufundur (sjálfboîaliîa)
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4 BÝ
I) n. bee.* * *n. [Lat. apis; the Goth. word is not on record; A. S. beo; Engl. bee; O. H. G. pia; Germ. biene, and older form beie, Grimm i. 1367; Swed.-Dan. bi]:— a bee; the spelling in Icel. with ý is fixed by long usage, and by a rhyme in the Höfuðl., Jöfurr sveigði ý | flugu unda bý, where ý ( a bow) and bý ( bees) rhyme; because perhaps an etymology from bú floated before the mind, from the social habits of bees, Barl. 86; the simple by is quite obsolete in Icel. which only uses the compd, -
5 bý-fluga
u, f. a ‘bee-fly,’ bee, Edda 12, Stj. 91, 210, etc.; bý-flygi, n. id., Bs. i. 210, Stj. 411. -
6 fluga
* * *(gen. pl. flugna), f.1) fly;2) lure, bait; koma flugu í munn e-m, to allure, entrap one; gína (taka) við flugu, to swallow the fly, to be allured, entrapped.* * *u. f., gen. pl. flugna, a fly, gnat, moth, Stj. 23, 91, Pr. 474, Edda 70, Ver. 20; gesta-fluga, a moth; mý-f., a gnat; bý-f., a bee; randa-f., a wasp; hunangs-f., a honey-fly, a kind of Icel. bee; mel-f., a clothes-moth; þev-f., a kind of tipula: myki-f., a dung-fly: maðka-f., a maggot-fly, all three musca, etc., vide Eggert Itin. ch. 688: the phrase, eins og fluga, swift as a fly. Wizards were said to bewitch flies and send them to kill their enemies (vide galdra-fluga, gand-fluga), hence the phrase, gína við flugu, or taka flugu, to swallow the fly or to carry the fly, i. e. to be the tool of another man, esp. in a wicked and fatal business, Eb. 164; ef Hallgerðr kemr annarri flugu í munn þér, if H. puts another fly in thy mouth, i. e. makes thee to carry another lie, Nj. 64; þeir gina við þessi flugu, Al. 9; era mínligt flugu at gína, ‘tis not ‘mine-like’ to open the mouth for flies, i. e. lies and slander, Kristni S. (in a verse of the year 998); hann fær komit þeirri flugu í munn eins skiptings, Fms. xi. 445.COMPDS: flugumaðr, flugumannligr. -
7 BRAUÐ
n. bread; hleifr brauðs, a loaf of bread.* * *n. [A. S. bread; Engl. bread; Germ. brod; Dan. bröd]. This word, which at present has become a household word in all branches of the Teutonic, was in early times unknown in its present sense: Ulf. constantly renders αρτος as well as ψωμίον by hlaibs; Engl. loaf; A. S. hlâf; the old A. S. poetry also has hlâf, and the old heathen Scandin. poems only hleifr, Hm. 40, 51, Rm. 4, 28. In Engl. also, the words lord, lady,—A. S. hlâford, hlâfdige, which properly mean loaf-warder, loaf-maid,—bear out the remark, that in the heathen age when those words were formed, breâd, in the sense of panis, was not in use in England; in old A. S. the word is only used in the compd beobreâd of the honeycomb (Gr. κηρίον), cp. Engl. bee-bread; O. H. G. bibrod; Germ. bienenbrod; and this seems to be the original sense of the word. The passage in which doubtless the Goths used ‘braud,’ Luke xxiv. 42—the only passage of the N. T. where κηρίον occurs—is lost in Ulf. Down to the 9th century this word had not its present sense in any Teut. dialect, but was, as it seems, in all of them used of the honeycomb only. The Icel. calls thyme ‘bráð-björg’ or ‘broð-björg’ (sweet food?); cp. the Lat. ‘redolentque thymo fragrantia mella;’ the root of ‘brauð’ is perhaps akin to the Lat. ‘fragrare.’ The transition from the sense of honeycomb to that of bread is obscure: in present usage the ‘bread’ denotes the substance, ‘loaf’ the shape; b. ok smjör, Eg. 204; b. ok kál, Mar.; heilagt b., Hom. 137; the Icel. N. T. (freq.)2. food, hence metaph. living, esp. a parsonage, (mod.) The cures in Icel. are divided into þinga-brauð and beneficia. -
8 hí-býli
n. pl., usually spelt thus or even híbíli (esp. in Cd. B. of Sks. 75, 96, 127 new Ed.); hýbýli, Fms. vii. 148, Fb. i. 254, ii. 238, 314, iii. 404; [the hí- answers to Germ. hei- in heirath; Ulf. heiv- in heivafrauja = a house-lady; A. S. hiwa; Engl. hive (in bee-hive); cp. O. H. G. hiwian and Hel. hiwa = a wife]:—a homestead, home; hús eru þrjú í hvers manns híbýlum, Grág. i. 459, ii. 196, 371; heima at híbýlum sínum, Js. 78; þar í hans híbýlum, Eg. 156, 194; ef þér eru hér kunnig híbýli, 236; í annarra manna híbýlum, Nj. 52; ganga um híbýli, to walk again, Landn. 107: allit., hús ok híbýli, house and home, Sks. 454: nú er par híbýlum á leið snúit, ok fara þeir til hvílu, Fb. iii. 404; þar vóru híbýli heldr dauflig eptir, Eb. 100 new Ed.COMPDS: híbýlabót, híbýlabragr, híbýlabrestr, híbýlaháttr, híbýlaprúðr. -
9 RÖND
(pl. randir, rendr), f.1) rim, border (rönd var ór gulli);2) poet. shield; leggja randir saman, to lay shield against shield; reisa r. við e-m, to raise the shield against one, resist, withstand;3) stripe (dúkr með gulligum röndum).* * *f., dat. röndn, pl. randir and rendr, Rm., Bs. i. 42; [Germ. and Scot. rand]:—a rim, border, Skíða R. 103; á fornum skjöldum var títt at skrífa rönd þá er baugr var kallaðr, ok er við þann baug skildir kenndir, Edda 87; skjaldar rönd, Vkv. 31; rauðum skildi rönd var ór gulli, Hkv. 1. 33; bíta í skjaldar rendr, Bs. i. 42.2. hence in poetry a shield; brast rönd við rönd, Hkv. 1. 24; undir randir ek gel, Hm. 157: in prose it remains in the phrase, leggja saman randir, to lay shield against shield, of a hard struggle, Fms. xi. 95, Fas. ii. 208, Korm., Lex. Poët.: as also in the phrase, reisa rönd við e-m, to raise the shield against one, to resist, withstand, Eg. 587, Fas. i. 35, 292, ii. 190, 211.3. a stripe; rauð rönd liggr eptir baki honum, Pr. 408; dúkr með gulligum röndum, Fms. iii. 177. randa-fluga, u, f. a wild bee. -
10 ÚLFR
(-s, -ar), m. wolf; ala e-m úlfa, to breed wolves for one, plan mischief (spyr ek þat frá, at Danir muni enn ala oss úlfa); fig. enemy.* * *m., úlf-gi, Ls. 39; [Ulf. wulfs; A. S. and Hel. wulf; Engl.-Germ. wolf; North. E. Ulf-, in pr. names, Ulpha, Ulverston; Dan.-Swed. ulv; cp. Lat. lupus and vulpes; Gr. λύκος]:—a wolf, Grág. ii. 122; lýsa þar vígi, … kallask hvárki úlfr né björn nema svá heiti hann, N. G. L. i. 6l; úlfa þytr mér þótti íllr vera hjá söngvi svana, Edda (in a verse); úlfa hús, wolf-pits, Gþl. 457: freq. in poets, where ‘to feed the wolf,’ ‘cheer the wolf’ are standing phrases, see Lex. Poët.: a warrior is hence called úlf-brynnandi, -gæðandi, -grennir, -nestir, -seðjandi, -teitir, i. e. the refresher, cheerer, … gladdener of the wolf; úlf-vín, wolf’s wine, i. e. blood, Lex. Poët.2. sayings, fæðisk úlfr í skógi, the wolf is born in the wood, Mkv.; etask af úlfs munni, and úlfar eta annars eyrindi, see eta (2. δ); eigi hygg ek okkr vera úlfa dæmi, at vér mynim sjálfir um sakask, Hðm. 30; fangs er ván at frekum úlfi, see fang (III. 4); auðþekktr er úlfr í röð; þar er mér úlfs ván er ek eyru sé’k, I know the wolf when I see the ears, Fm. 35, Finnb. 244; hafa úlf undir bægi, evidently from the fable of the wolf in sheep’s clothes; sem úlfr í sauða dyn, Sd. 164; ala e-m úlfa, to breed wolves to one, brood over evil; spyr ek þat frá, at Danir muni enn ala oss úlfa, Fms. viii. 303, Kormak; sýna úlfs ham, to appear to a person in a wolf’s skin, i. e. savagely; eigi heldr þykkisk eg honum eðr öðrum fátækum prestum þann úlfs ham sýnt hafa, at þeir megi eigi mér opinbera neyð sína, H. E. iii. 438 (in a letter of bishop Gudbrand); hafa úlfs hug við e-n, má vera at Guðrúnu þykki hann úlfs hug við okkr hafa, Fas. i. 211; skala úlf ala ungan lengi, Skv. 3. 12; annas barn er sem úlf at frjá, Mkv.; úlfr er í ungum syni, Sdm. 35: for legends of were-wolves cp. Völs. S. ch. 8.3. úlfa þytr, howling; þær báðu honum ílls á móti, var inn mesti úlfa þytr ( wailing) til þeirra at heyra, Grett. 98; finnr Sigmundr menn ok lét úlfs röddu, Fas. i. 131; úlfum líkir þykkja allir þeir sem eiga hverfan hug, Sól. 31.II. in poets, wolves are the ‘steeds’ on which witches ride through the air during the night, Edda. At nightfall wizards were supposed to change their shape, hence the nickname kveld-úlfr, evening wolf, of a were-wolf; in Icel. the fretful mood caused by sleepiness in the evening is called kveld-úlfr; thus the ditty, Kveldúlfr er kominn hér | kunnigr innan gátta | sólin líðr sýnisk mér | senn er mál að hátta, Icel. Almanack 1870; or, Kveldúlfr er kominn í kerlinguna mína, the evening wolf has entered my child, a lullaby, Sveinb. Egilsson’s Poems, cp. en dag hvern er at kveldi kom, þá görðisk hann styggr, svá at fáir menn máttu orðum við hann koma; hann var kveld-svæfr, þat var mál manna at hann væri mjök hamramr, hann var kallaðr Kveldúlfr, Eg. ch. 1. In the mythology there is the wolf Fenrir, Edda; whence Úlfs-bági, the ‘Wolf’s foe’ = Odin, Stor.; Úlfs-faðir, the Wolf’s father = Loki, Ls.: mock suns were imagined to be wolves persecuting the sun, Gm. 37; hence in popular Icel., úlfa-kreppa, u, f. ‘wolf-strait,’ when the sun is surrounded by four mock suns (sól í úlfa kreppu), Ísl. Þjóðs. i. 658.III. freq. in pr. names, Úlfr, Úlfarr, Úlf-hamr, Úlf-héðinn, Úlf-ljótr, Úlf-kell; women, Úlf-hildr, Úlf-eiðr, Úlf-rún; esp. as the latter part in men’s names, being then sounded (and often spelt) -ólfr, Ás-ólfr, Auð-ólfr, Bót-ólfr, Brynj-ólfr, Björg-ólfr, Eyj-ólfr, Grím-ólfr, Ing-ólfr, Ís-ólfr, Herj-ólfr, Þór-ólfr, Þjóð-ólfr, Stein-ólfr, Rún-ólfr, Ljót-ólfr, Örn-ólfr, Móð-úlfr, etc.: contracted are, Snjólfr = Snæ-úlfr, Hrólfr = Hróð-úlfr, Sjólfr = Sæ-úlfr, Bjólfr = Bý-úlfr = A. S. Beowulf (Bee-wolf, i. e. honey-thief, a name of the bear, from popular tales, in which the bear, being fond of honey, is made to rob hives; the name has of late been thus explained by Mr. Sweet). -
11 býstokkr
m. bee-hive. -
12 ganga meî dellu eîa meinloku
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13 skunda rakleiîis til
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